TY - JOUR
T1 - Abe Masao: A Friendship
AU - Fredericks, James L.
N1 - pFredericks, James L. "Masao Abe: A Spiritual Friendship." emSpiritus: A Journal of Christian Spirituality/em 3, no. 2 (2003): 219-230. http://dx.doi.org/10.1353/scs.2003.0033/p
PY - 2003
Y1 - 2003
N2 - Some years ago, I enjoyed a fine Japanese lunch with my friend and teacher, Masao Abe, the great exponent of Zen Buddhism and leader in the dialogue among Buddhists and Christians. Professor Abe has taught me wonderful things about Buddhism for some twenty years now. I gathered with him and his wife, Ikuko Abe, in a traditional restaurant in Kyoto. We had a private room with a low table and sat on tatami mats. Abe Sensei (“Sensei” is a term of endearment and respect for a teacher used in Japan) had been somewhat pensive and withdrawn for most of the meal. Mrs. Abe and I had been bantering about how late the tsuyu rains had been that year and the effect it was having on Kyoto’s hydrangea. Suddenly Sensei began to speak with an unusual tone of voice, as if saying something of great importance to no one in particular. “It is not enough,” he said. Mrs. Abe and I fell silent and attentive. He repeated himself in the same voice: “It is not enough.” I knew immediately what my teacher was talking about. In his old age and after a long and distinguished career of teaching and lecturing about Zen in the West, Abe Sensei was talking about a Buddhist teaching dear to his heart, “the standpoint of emptiness.” Out of politeness, I did not want to indicate that I understood his meaning so directly and sat, wondering what I should say in response. Finally, I settled on something like this: “I will continue to study; Sensei, please continue to teach.” I spoke in the most formal Japanese I could muster, out of respect for my teacher, but also out of friendship.
AB - Some years ago, I enjoyed a fine Japanese lunch with my friend and teacher, Masao Abe, the great exponent of Zen Buddhism and leader in the dialogue among Buddhists and Christians. Professor Abe has taught me wonderful things about Buddhism for some twenty years now. I gathered with him and his wife, Ikuko Abe, in a traditional restaurant in Kyoto. We had a private room with a low table and sat on tatami mats. Abe Sensei (“Sensei” is a term of endearment and respect for a teacher used in Japan) had been somewhat pensive and withdrawn for most of the meal. Mrs. Abe and I had been bantering about how late the tsuyu rains had been that year and the effect it was having on Kyoto’s hydrangea. Suddenly Sensei began to speak with an unusual tone of voice, as if saying something of great importance to no one in particular. “It is not enough,” he said. Mrs. Abe and I fell silent and attentive. He repeated himself in the same voice: “It is not enough.” I knew immediately what my teacher was talking about. In his old age and after a long and distinguished career of teaching and lecturing about Zen in the West, Abe Sensei was talking about a Buddhist teaching dear to his heart, “the standpoint of emptiness.” Out of politeness, I did not want to indicate that I understood his meaning so directly and sat, wondering what I should say in response. Finally, I settled on something like this: “I will continue to study; Sensei, please continue to teach.” I spoke in the most formal Japanese I could muster, out of respect for my teacher, but also out of friendship.
UR - https://digitalcommons.lmu.edu/theo_fac/40
M3 - Article
VL - 3
SP - 219
EP - 230
JO - Spiritus: A Journal of Christian Spirituality
JF - Spiritus: A Journal of Christian Spirituality
IS - 2
ER -