Abstract
In the first chapter of the Bhagavad Gītā, entitled Arjuna-visāda-yoga, or “the Yoga of Arjuna’s Crisis,” Arjuna collapses, unwilling and unable to continue into battle. In this dramatic moment Arjuna becomes every person who has been paralyzed by an ethical dilemma, unwilling and unable to take decisive action before sorting through one’s circumstance. In the words of Antonio deNicolas, “Arjuna’s problem would have no meaning for us unless we are able to get inside his bag of skin.” In this essay, I will explore the arguments that Arjuna employs against the notion that he must fight, exploring their possible validity and the ultimate reasons for their rejection. I will also return to some reflections on deNicolas’ statement regarding the universality of Arjuna’s dilemma and the possible role of dramatic tragedy in the promotion of nonviolence and pacifism.
| Original language | American English |
|---|---|
| Pages (from-to) | 23-31 |
| Journal | Journal of Vaishnava Studies |
| Volume | 10 |
| Issue number | 2 |
| State | Published - 2001 |
Disciplines
- Hindu Studies
- Religion