Abstract
In the Aristotelian system of defining life, animals are grouped into genus and species. According to Aristotle, "Of animals, some resemble one another in all their parts, while others have parts wherein they differ.... By 'genus' I mean, for instance, Bird or Fish; for each of these is subject to difference in respect of its genus, and there are many species of fishes and of birds." For several hundred pages, Aristotle goes on to describe the many particular varieties of animals, providing an encyclopedic collection of information.
Jainism views animals and life itself in an utterly different light, reflecting an indigenous Asian scientific analysis that yields a different definition of the soul, the human person, the structure of the cosmos, and ethics. This alternate vision of reality, as will be explained below, results in the perception of a living cosmos and inspires an ecologically sensitive response on the part of adherents to the Jaina faith.
Jainism views animals and life itself in an utterly different light, reflecting an indigenous Asian scientific analysis that yields a different definition of the soul, the human person, the structure of the cosmos, and ethics. This alternate vision of reality, as will be explained below, results in the perception of a living cosmos and inspires an ecologically sensitive response on the part of adherents to the Jaina faith.
Original language | English |
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Pages (from-to) | 207-224 |
Number of pages | 18 |
Journal | Daedalus |
Volume | 130 |
Issue number | 4 |
State | Published - 2001 |
ASJC Scopus Subject Areas
- Arts and Humanities (miscellaneous)
- Social Sciences (miscellaneous)
- Political Science and International Relations
- History and Philosophy of Science
Disciplines
- Religion